HAS CHINA ABANDONED MARXISM? THE SILENT TRANSFORMATION OF BEIJING AND THE BIRTH OF A NEW NATIONAL IDEOLOGY

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Is China Still Communist?

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For decades, the People’s Republic of China was widely regarded as the world’s largest communist state and the most powerful surviving representative of Marxist-Leninist ideology.

From the revolution of 1949 to the reforms of Deng Xiaoping and the rise of Xi Jinping, China’s political legitimacy was officially rooted in Marxism, Leninism, and Mao Zedong Thought.

Yet recent developments suggest that China may be undergoing a profound ideological transformation.

In 2023, international observers noticed that references to Marxism, Leninism, Maoism, and other traditional communist doctrines were reportedly removed from revised Chinese government regulations.

The move sparked a debate that continues today:

Has China quietly moved beyond Marxism and created an entirely new political model?


The 2023 Revision That Caught Analysts’ Attention

According to reports published by Firstpost, revisions to China’s State Council rulebook removed several traditional ideological references that had long appeared in official government documents.

Historically, Chinese administrative texts routinely cited:

  • Marxism-Leninism
  • Mao Zedong Thought
  • Deng Xiaoping Theory
  • The Three Represents
  • The Scientific Outlook on Development

Increasingly, however, the ideological center of gravity has shifted toward one concept:

Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era

Unlike classical Marxism, this doctrine focuses less on international class struggle and more on:

  • National rejuvenation
  • Economic modernization
  • Technological leadership
  • Political stability
  • National security
  • Cultural confidence
  • Chinese civilizational identity

This shift has led many analysts to question whether modern China is still genuinely Marxist in the traditional sense.


From International Revolution to National Revival

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Classical Marxism was built around several fundamental principles:

  • International worker solidarity
  • Class struggle as the engine of history
  • The eventual decline of nation-states
  • A future classless society

Modern China increasingly appears to prioritize very different objectives.

Today, Beijing promotes:

  • Chinese nationalism
  • Strong state institutions
  • Cultural continuity
  • National sovereignty
  • Economic competitiveness
  • Technological independence

Rather than reducing the importance of the nation-state, China has elevated it to the center of its political philosophy.

This is one reason why some scholars argue that contemporary China is better understood as a civilizational state than as a traditional communist state.


The Return of Chinese Civilization

One of the most striking aspects of Xi Jinping’s China is the revival of traditional Chinese identity.

During the Cultural Revolution, many aspects of China’s historical heritage were condemned as relics of a feudal past.

Today, however, the Chinese government actively promotes:

  • Confucian values
  • Traditional culture
  • Historical continuity
  • Patriotic education
  • National pride

Xi Jinping frequently speaks about the “Great Rejuvenation of the Chinese Nation,” a concept rooted not in Marxist theory but in China’s thousands of years of history.

This emphasis on civilizational identity represents a major departure from the universalist ambitions that once characterized communist ideology.


The Contradiction of Communist Capitalism

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Perhaps the greatest paradox of modern China is its economic system.

The country is ruled by a Communist Party.

Yet it also contains:

  • Billionaires
  • Global corporations
  • Stock markets
  • Private entrepreneurship
  • Competitive industries

Cities such as Shanghai and Shenzhen have become symbols of technological innovation and capitalist-style growth.

As a result, analysts have proposed numerous labels for the Chinese model:

  • State capitalism
  • Market socialism
  • Developmental authoritarianism
  • Technonationalism
  • Civilizational state

None of these definitions fully captures the complexity of China’s political and economic system.


North Korea Took a Similar Path

China is not the first former communist state to move away from orthodox Marxism.

In 2009, North Korea revised its constitution and removed many direct references to Marxism-Leninism.

Instead, it elevated its national ideology:

Juche

Developed by Kim Il-sung, Juche emphasizes:

  • Self-reliance
  • National sovereignty
  • Cultural independence
  • Political autonomy

In both China and North Korea, international communist doctrine gradually gave way to ideologies centered on national identity and state power.


Is China Building a “Third Way”?

Some commentators describe modern China as a form of “Third Way” politics.

The term is controversial, but it reflects a broader reality:

China no longer fits neatly into the categories of either traditional capitalism or traditional communism.

Its system combines:

  • One-party rule
  • Market economics
  • Strategic state planning
  • National identity
  • Technological modernization
  • Long-term geopolitical planning

This hybrid model has enabled China to become one of the most influential powers of the twenty-first century while maintaining political structures that differ dramatically from Western liberal democracies.


The Rise of the Civilizational State

Increasingly, Chinese leaders present their country not simply as a nation-state but as a civilization-state.

Under this vision:

  • The Communist Party becomes the guardian of Chinese civilization.
  • Economic growth becomes a national mission.
  • Technology becomes a strategic tool.
  • Sovereignty becomes a core value.
  • Cultural continuity becomes a source of legitimacy.

Marxism remains part of the official narrative, but many observers believe it now functions primarily as a historical foundation rather than as the sole guiding philosophy of the state.


Conclusion

Whether China has completely abandoned Marxism remains open to interpretation.

What is clear, however, is that the China of Xi Jinping differs profoundly from the revolutionary state envisioned by classical Marxist theorists.

The language of class struggle has largely been replaced by the language of national rejuvenation.

International revolution has given way to geopolitical competition and technological development.

The focus is no longer on creating a global proletarian order but on building a powerful, sovereign, and technologically advanced Chinese civilization.

Whatever label one chooses—Socialism with Chinese Characteristics, State Capitalism, Technonationalism, or Civilizational State—the reality is that modern China can no longer be understood solely through the ideological categories of the twentieth century.


Sources and Further Reading

Original Italian Article

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